N Rao's "composite technique" for improving predictive accuracy in timing events by combining both Jaimini and Parashari methods. Watch this video to get a preview of the course content. Your Instructor Marc Boney M.
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If you are unsatisfied with your purchase, contact us in the first 30 days and we will give you a full refund. The technique used by Mr. Rao seems to work more consistently. Using the system described above, let's examine the chart of one of the best known spiritual teachers of the twentieth century, Paramahamsa Yogananda. Yogananda introduced the West to the discipline of Kriya Yoga, a yogic science passed on by the 1, year old emanation of Shiva known as Babaji.
Yogananda was clearly a very famous spiritual individual, lecturing to thousands and establishing one of the most enduring spiritual groups of the twentieth century, the Self-Realization Fellowship.
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He is also well known for not showing any visible signs of decay for twenty days after his death at Forest Lawn Cemetery. If we examine his chart, we see that Yogananda's atma karaka planet is Venus Shukra and that this planet is located in the fourth house, one of the three moksha liberation houses, in Scorpio Vrischika one of the three moksha signs Scorpio, Cancer and Pisces are considered the moksha signs, perhaps because water signs are considered signs of dissolution or merging with the infinite.
If we look at the padas of the various houses, the fourth house pada the indicator of where the heart is in a natal chart is located in the twelfth house Cancer , an indicator that this individual's emotions are connected with renunciation, a necessary attribute for a sanyasin, which Yogananda was. Also, if we look carefully at the fourth house, we see several auspicious upagrahas in the fourth house -- the Pranapada, Kala , Indrachapa the child of Shukra and Upaketu are all in this house, Upaketu giving great qualities of renunciation, but the presence of Indrachapa giving the blessings of the great teacher Shukra, and Shukra himself blessing this individual with divine bliss through deep control of Kundalini energy -- also known as Kriya.
In the Brihat Parasara Hora Sastra, the placement of Upaketu in the fourth house makes the native "charming, very virtuous, gentle, interested in Vedas, and The placement of Indra Chapa in the fourth makes the native "happy, endowed with quadrupeds, wealth, grains, etc. It was known that Yogananda was able to access large amounts of money and nice cars when he needed to, and he also met with President Calvin Coolidge, among other world leaders. Kala, an inauspicious upagraha which acts like Rahu is also in the fourth house, which indicates his separation from his parents, his lack of interest in academic disciplines, and the early death of his mother.
The placement of Rahu in the ninth gives fame, but also gives a famous Guru. This was certainly the case of Sri Yukteswar, who is probably the one of the most famous Indian gurus who never left India including Paramahamsa Ramakrishna and Swami Sivananda. Yogananda's extreme attachment to his Guru is probably due to the pada of the ninth house being placed in the seventh house.
The Kriya Yoga tradition calls for an extremely strong attachment between disciple and teacher, and Yogananda never wished to marry, perhaps because he was already emotionally "married" to his teacher. In Autobiography of a Yogi, Yogananda mentioned that his astrological chart indicated that he would. Remember — in this system, to determine a pada, count from the house being evaluated to the house in which the ruler of that house sits, then count from that house the same number of houses as the ruler of the house. In this case Mars is the ruler of the sign in which Rahu sits Aries. We then count from Pisces to twelve signs away -- this leads to the seventh house sign Aquarius, which the becomes the indicator of the Guru, or spiritual teacher.
This was the time that he went to the United States at the bequest of his Guru. Shukra, the Atma Karaka planet in Yogananda's chart, is located in the sign Aquarius in the Navamsa, so Aquarius is the Karakamsa house in the natal chart. So we can start to assess the indicators from either the Rasi chart and the Navamsa chart. This holds true when we look at Yogananda's chart from the Navamsa chart, but not from the Rasi chart. Yogananda's amatyakaraka planet was Jupiter also known as Guru in Sanskrit -- it is then fitting and apppriate that during his Pisces mahadasa he was mostly involved in teaching Kriya Yoga.
The placement of Jupiter with Mars emphasizes that he would teach a yoga path which emphasized rapid development. Kriya is really a "Mars" type of yoga in that it calls for extreme self control and the development of willpower as a means to liberation. Using this system of interpretation, you would also note that Yogananda had a very strong eighth house, which is really a "kundalini" or "kriya" house, because any yoga which involves control of sexual energy through willpower requires a strong eighth house.
That interpretation would indicate Yogananda had the the willpower to preserve his physical body after his "mahasamadhi". The chart of the Dalai Lama also gives evidence of the way that the Jaimini karakas work in a spiritual chart.
Predicting Through Karakamsha and Jaimini's Mandook Dasha: Hindu Astrology Series
His atmakaraka planet is Mars -- this is common among individuals who practice intense meditative practices, and I have read several accounts that the Dalai Lama spends at least two hours a day in meditation even while keeping an active travel agenda. Mars is located in the sign Leo Simha in his Navamsa chart, making the sign Leo his Karakamsa chart when it is transposed to his natal chart.
He has a Virgo rising chart in Jyotisha, so Leo becomes his twelfth house. In addition to this, he has both the Moon and Venus in the sign Leo, which, according to Jaimini principles, guarantees spiritual happiness. It is also noted in the Brihat Parasara Hora Sastra, that if benefics are in the Karakamsa, then the individual will surely become a king. The Dalai Lama had traditionally served as the secular and spiritual ruler of Tibet. It is interesting to note, however, that these benefic planets are in the twelfth house of this chart, which seems to infer a king in exile.
In addition, Jaimini astrology has special aspects. The mutable signs Pisces, Virgo, Gemini, Sagittarius aspect each other, while the cardinal signs except those adjacent to each other aspect the fixed signs and vice versa. Libra contains the planet Jupiter, which gives him a popular personality. Also important in this particular system are mutual relationships. Interestingly enough, the Dalai Lama's amatyakaraka career indicator is, as in the case of Paramahamsa Yogananda, Jupiter, and the placement of the career indicator in the second house, with the second house ruler in the twelfth house, indicates the ability to teach in foreign countries.
The placement of Upaketu does not necessarily promise the worship of any specific deity in the Jyotish scriptures I have seen, but the placement of Saturn aspecting the twelfth would promise worship of either Vishnu, or "mean deities". Certainly, Buddhism is a "heterodox" system from the Vedic perspective it is "outside of the Vedas". I have also noticed extremely strong Saturns prominently placed in the charts of Vaishnavas, and Buddha, at least according to some schools, is an Avatar of Vishnu.
Also, the pada of the twelfth house is Pisces, containing the upagraha Yamaganda, the child of Jupiter, the great benefic among the upagrahas.
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Again, in this system of interpretation, this would corroborate the spiritual success of the Dali Lama, especially away from his land of birth. In terms of events in the Dalai Lama's life, we can certainly note that he left Tibet in , during the middle of a Sagittarius mahadasa.
THE SIGNIFICANCE OF KARAKAS IN JAIMINI ASTROLOGY
It has been implied in certain Jaimini texts that there will be a "fall' during a Sagittarius period. This topic was discussed in K. Rao's text Predicting Through Jaimini's Chara Dasa, in which he cautioned that this dictum should be interpreted cautiously.
However, in this particular case, we can certainly view the Dalai Lama's exile as a "fall", although it eventually projected him into a position of world wide recognition. Jupiter, who rules this sign, is considered a naturally malefic perhaps "death inflicting" planet for Virgo rising; Jupiter is placed in an enemy sign; and Rahu is also in the sign Sagittarius, and Rahu will usually involve separation or discord during its the mahadasa of a sign in which it is placed.
The Dalai Lama's most recent Mahadasa is Gemini Mithuna ; with both the Sun the ruler of the Karakamsha and the planet Mercury in it's own sign, accompanied by Ketu, aspected by Mars, Rahu, and Yamaganda, it is no wonder that Tibet has, since the time of commencement of the Gemini Mahadasa, become a cause celebre, championed by movie stars and rock performers.
The pada of the first house is Pisces, possessor of the benefic upagraha Yamaganda. As many are aware, the Dalai Lama is chosen through signs and the placement of the previous Dalai Lama's possessions in front of the child candidate. This placement of Yamaganda implies gifts at birth. And, one final point -- the placement of Venus and the Moon, two extraordinary benefics, are usually an indicator that the soul will attain heaven after death -- while awaiting the next reincarnation perhaps.
These two cases have illustrated, in a very basic fashion, how Jaimini principles can be used to illustrate spiritual tendencies in a chart. The two individuals chosen were selected mainly because they were well known -- there are many spiritual individuals in this world who are not and who will never be well known, because this is not their role to play.
However, just the indicators shown in these brief analyses will, I hope, whet the appetites of others to examine spiritual tendencies through the use of Jaimini and Upagraha principles. Research is essential because so few reference texts are available. With any luck, this is merely the start of this process, and we will expand our knowledge of Jaimini to the point that other dasas, and more sophisticated utilization of the padas and upagrahas, will prevail. Sastri, Ranjan Publications, Delhi, India, Santhanam and G.